PANCASILA AS A DEVELOPMENT PARADIGM

Pancasila as the development paradigm .
a. understanding paradigm .
according to al Marsudi ( 2000; 69 ) paradigm is a way of viewing these values ​​, methods , basic principles or how to solve the problem is something that disnut by a society at a particular time . therefore be peradigma Pancasila in implementing national development , namely as a foundation , reference , methods , values ​​and goals to be achieved at the same time .
b . nature of national development .
National development effort is a series of sustainable development and covers all aspects of society , the nation and the state to carry out the task of realizing the national goal is to protect the whole Indonesian nation and the entire country of Indonesia , promote the general welfare , the intellectual life of the nation and participate in the establishment of world order based on freedom , lasting peace , and social justice .
Nature of national development is complete Indonesian human development and community development throughout the Indonesian Pancasila as the basic guidelines for national development purposes .
c . national development goals
national development aims to realize a just and prosperous society based on Pancasila and equitable in the 1945 Unitary State of the Republic of Indonesia is an independent , sovereign , united and people’s sovereignty in an atmosphere that is safe, peaceful , orderly and dynamic milieu and the free world , friendly , orderly and peaceful .
d . paradigm as the paradigm of development .
1 . renewal paradigm legal order .
a. 1945 amendment .
b . political configuration changes .
c . institutionalization of judicial review .
2 . Pancasila as the paradigm of economic development .
a. liberal capitalist system .
b . system of socialist , communist .
c . mixed system .
3 . Pancasila as the paradigm of the development of science and technology .
Today, science and technology , an individual needs . For the group of people who want progress absolutely must have two things. Reality is obtained , ownership of science and technology is often misused , it is often done by scientists and technocrats .
4 . Pancasila as the socio- political paradigm .
Indonesian society , both dajulu and now , more interested in the characters than on the substance of ideology or political program offered by the relevant figures . It becomes even more irrational because private khrismatik reach a figure bounded by native cultural environment